![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png){kind=small}
Winston dwells on the consequences of living under a fully realized totalitarian government, which strips the individual of all personal associations, including those of family, when the state comes between even parents and children and takes absolute precedence, depriving people of all that makes them most human, leaving them hardly more than automatons to the state.
_ _ _
The dream was still vivid in his mind, especially the enveloping protecting gesture of the arm in which its whole meaning seemed to be contained. His mind went back to another dream of two months ago. Exactly as his mother had sat on the dingy white-quilted bed, with the child clinging to her, so she had sat in the sunken ship, far underneath him, and drowning deeper every minute, but still looking up at him through the darkening water.
He told Julia the story of his mother's disappearance. Without opening her eyes she rolled over and settled herself into a more comfortable position.
'I expect you were a beastly little swine in those days,' she said indistinctly. 'All children are swine.'
'Yes. But the real point of the story -'
From her breathing it was evident that she was going off to sleep again. He would have liked to continue talking about his mother. He did not suppose, from what he could remember of her, that she had been an unusual woman, still less an intelligent one; and yet she had possessed a kind of nobility, a kind of purity, simply because the standards that she obeyed were private ones. Her feelings were her own, and could not be altered from outside. It would not have occurred to her that an action which is ineffectual thereby becomes meaningless. If you loved someone, you loved him, and when you had nothing else to give, you still gave him love. When the last of the chocolate was gone, his mother had clasped the child in her arms. It was no use, it changed nothing, it did not produce more chocolate, it did not avert the child's death or her own; but it seemed natural to her to do it. The refugee woman in the boat had also covered the little boy with her arm, which was no more use against the bullets than a sheet of paper. The terrible thing that the Party had done was to persuade you that mere impulses, mere feelings, were of no account, while at the same time robbing you of all power over the material world. When once you were in the grip of the Party, what you felt or did not feel, what you did or refrained from doing, made literally no difference. Whatever happened you vanished, and neither you nor your actions were ever heard of again. You were lifted clean out of the stream of history. And yet to the people of only two generations ago this would not have seemed all-important, because they were not attempting to alter history. They were governed by private loyalties which they did not question. What mattered were individual relationships, and a completely helpless gesture, an embrace, a tear, a word spoken to a dying man, could have value in itself. The proles, it suddenly occurred to him, had remained in this condition. They were not loyal to a party or a country or an idea, they were loyal to one another. For the first time in his life he did not despise the proles or think of them merely as an inert force which would one day spring to life and regenerate the world. The proles had stayed human. They had not become hardened inside. They had held on to the primitive emotions which he himself had to re-learn by conscious effort. And in thinking this he remembered, without apparent relevance, how a few weeks ago he had seen a severed hand lying on the pavement and had kicked it into the gutter as though it had been a cabbage-stalk.
'The proles are human beings,' he said aloud. 'We are not human.'
'Why not?' said Julia, who had woken up again.
-- 1984
_ _ _
Recall one of the Party’s slogans: “Proles and animals are free.” Proles are not considered human. But Winston now sees that, as with all the other Party slogans, this is a perversion of reality. It is the Party that is not human.
[1, 2]
_ _ _
The dream was still vivid in his mind, especially the enveloping protecting gesture of the arm in which its whole meaning seemed to be contained. His mind went back to another dream of two months ago. Exactly as his mother had sat on the dingy white-quilted bed, with the child clinging to her, so she had sat in the sunken ship, far underneath him, and drowning deeper every minute, but still looking up at him through the darkening water.
He told Julia the story of his mother's disappearance. Without opening her eyes she rolled over and settled herself into a more comfortable position.
'I expect you were a beastly little swine in those days,' she said indistinctly. 'All children are swine.'
'Yes. But the real point of the story -'
From her breathing it was evident that she was going off to sleep again. He would have liked to continue talking about his mother. He did not suppose, from what he could remember of her, that she had been an unusual woman, still less an intelligent one; and yet she had possessed a kind of nobility, a kind of purity, simply because the standards that she obeyed were private ones. Her feelings were her own, and could not be altered from outside. It would not have occurred to her that an action which is ineffectual thereby becomes meaningless. If you loved someone, you loved him, and when you had nothing else to give, you still gave him love. When the last of the chocolate was gone, his mother had clasped the child in her arms. It was no use, it changed nothing, it did not produce more chocolate, it did not avert the child's death or her own; but it seemed natural to her to do it. The refugee woman in the boat had also covered the little boy with her arm, which was no more use against the bullets than a sheet of paper. The terrible thing that the Party had done was to persuade you that mere impulses, mere feelings, were of no account, while at the same time robbing you of all power over the material world. When once you were in the grip of the Party, what you felt or did not feel, what you did or refrained from doing, made literally no difference. Whatever happened you vanished, and neither you nor your actions were ever heard of again. You were lifted clean out of the stream of history. And yet to the people of only two generations ago this would not have seemed all-important, because they were not attempting to alter history. They were governed by private loyalties which they did not question. What mattered were individual relationships, and a completely helpless gesture, an embrace, a tear, a word spoken to a dying man, could have value in itself. The proles, it suddenly occurred to him, had remained in this condition. They were not loyal to a party or a country or an idea, they were loyal to one another. For the first time in his life he did not despise the proles or think of them merely as an inert force which would one day spring to life and regenerate the world. The proles had stayed human. They had not become hardened inside. They had held on to the primitive emotions which he himself had to re-learn by conscious effort. And in thinking this he remembered, without apparent relevance, how a few weeks ago he had seen a severed hand lying on the pavement and had kicked it into the gutter as though it had been a cabbage-stalk.
'The proles are human beings,' he said aloud. 'We are not human.'
'Why not?' said Julia, who had woken up again.
-- 1984
_ _ _
Recall one of the Party’s slogans: “Proles and animals are free.” Proles are not considered human. But Winston now sees that, as with all the other Party slogans, this is a perversion of reality. It is the Party that is not human.
[1, 2]
